Thanks to Gary Thornock for pointing out this excellent post and set of comments at Casserole Bar. It was pointed out that we have a ton of federally owned land which cuts down our state tax base. It was also pointed out that it is very expensive to educate students at the U or USU compared to UVSC or the other smaller colleges. We ought not lower the standards to get into the U, but rather raise the standards to encourage people to go to the smaller schools where they are more likely to succeed.
Reading the thread made me doubly sad that Steve U. isn't still running for the Senate. That guy is amazing.
Thursday, November 24, 2005
Saturday, November 19, 2005
Rosa Parks
John Hatch wrote a nice rememberance of the history surrounding Rosa Parks and her famous bus ride. Included in his post was this detail I didn't know. "We often remember the story that Rosa was just asked to move to the back so a white man could sit in the front since there were no seats. Actually, there were seats, but Montgomery's segregation law made it so whites didn't even need to sit next to blacks; in other words, Rosa was asked to move so a white man didn't have to sit next to her, not just so he could have a seat."
I am so grateful for people throughout the ages who have been willing to sacrifice their own comfort to make the world a better place for everyone else.
I am so grateful for people throughout the ages who have been willing to sacrifice their own comfort to make the world a better place for everyone else.
Thursday, November 17, 2005
Whose pants are on fire?
I read angry letters to the editor railing against the President for "lying" about intelligence. I hear commentators like Robert Scheer (representing the "left" in KCRW's Left Right and Center) arguing that Joseph Wilson is a hero for blowing the whistle on Bush's lies.
I just don't get it. It baffles me. It seems that opponents of the current Republican administration have abandoned honest discourse or have somehow failed to hear about facts that debunk their fallacious argumentation. Read this article by Norman Podhoretz for a thorough, if somewhat exasperated, answer to common misconceptions that "Bush lied."
Isn't there enough to legitimately disagree about on national policy matters without resorting to misinformation? Nobody is right all the time, but when we're proved to be wrong, let's admit it.
Ed Partridge recently had a piece on this topic posted on UtahPolitics.org (cross-posted to his own blog.) At his own posting, he eagerly anticipated the counterarguments from "the wingnuts." While Ed made a few valid points, the main body of the post to which he was responding stands uncontested.
I just don't get it. It baffles me. It seems that opponents of the current Republican administration have abandoned honest discourse or have somehow failed to hear about facts that debunk their fallacious argumentation. Read this article by Norman Podhoretz for a thorough, if somewhat exasperated, answer to common misconceptions that "Bush lied."
Isn't there enough to legitimately disagree about on national policy matters without resorting to misinformation? Nobody is right all the time, but when we're proved to be wrong, let's admit it.
Ed Partridge recently had a piece on this topic posted on UtahPolitics.org (cross-posted to his own blog.) At his own posting, he eagerly anticipated the counterarguments from "the wingnuts." While Ed made a few valid points, the main body of the post to which he was responding stands uncontested.
Sunday, November 13, 2005
Utah Loan Sharks: Payday Loans
The Deseret News printed an important piece today.
"Utah has more payday loan stores than 7-Elevens, McDonalds, Burger Kings and Subway stores -- combined."
I was super disappointed to hear Frank Pignanelli quoted for the defense in this article. I guess he's acting in his role as lobbyist rather than human.
I can see the niche that such lending could fill. Here are two more paragraphs from the article that should explode that notion, comparing a study by the payday loans and one from an outside organization.
I think Utah, in the spirit of human decency and responsible government, ought to put some huge restraints on this industry and stop (or drastically reduce) this leaching off the poorest among us.
"Utah has more payday loan stores than 7-Elevens, McDonalds, Burger Kings and Subway stores -- combined."
It found the median quote was $20, or 521 percent annual interest. Rates ranged from a low of 312 percent annual interest to a high of 913 percent, or $12 to $35 on a two-week $100 loan.
"Studies on interest rates charged by the Mafia in New York City in the 1960s found an average rate of 250 percent. So, payday lenders in Utah charge more than twice as much as the Mafia loan syndicates. It shows it has gotten out of hand," said Christopher Peterson.
I was super disappointed to hear Frank Pignanelli quoted for the defense in this article. I guess he's acting in his role as lobbyist rather than human.
Lenders disagree with critics. Frank Pignanelli, attorney and lobbyist for the industry's Utah Consumer Lending Association (and also a political columnist for the Deseret Morning News), says, "Payday lenders fill an important niche. Try walking into a bank or credit union and say you have withdrawn all your savings and maxed-out your credit card but want to borrow $300 for two weeks. They will send you to a payday lender."
He added, "People compute and figure it is cheaper to get a payday loan than to pay fees for a bounced check, or have a late utility payment, or fees for a late mortgage payment. That's why they proliferate here."
I can see the niche that such lending could fill. Here are two more paragraphs from the article that should explode that notion, comparing a study by the payday loans and one from an outside organization.
[Pignanelli] says industry studies say a typical borrower in Utah is a woman in her early 30s with a household income of $50,000 to $70,000 and is "using payday loans because she doesn't want to pay overdraft or retail merchant fees." He says lenders "don't prey on the poor and the homeless because the poor and the homeless don't pay back loans."
Of note, a 2003 study by the Center for Responsible Lending said it found that 91 percent of all payday loans are made to borrowers who take out five or more such loans a year. It said only 1 percent of all payday loans are made to one-time emergency borrowers.
I think Utah, in the spirit of human decency and responsible government, ought to put some huge restraints on this industry and stop (or drastically reduce) this leaching off the poorest among us.
Saturday, November 12, 2005
Enough of Racist Organizations Already!
The Deseret News had an editorial this morning about race-oriented medicine. Science is recognizing that there are genetic differences between races that will cause them to respond differently to medications. This is, as the News points out, a wonderful advance that shouldn't be an issue of race but of medicine.
One line in the editorial chapped me, however. (Why else do you think I'm writing this post?) "We urge black leaders — especially the Association of Black Cardiologists — to study the proposals carefully and, if they see any benefit, allow the tests to move ahead." Why on earth is there an Association of Black Cardiologists? What does being black have to do with being a cardiologist? It is racist to assume that black cardiologists can't compete and participate just fine in an association with cardiologists of other races. This happens all over the place with special associations for black journalists or black congressmen. Why do they need to be seperate? Why do they seperate themselves on the basis of race?
I will concede that there was justification and probably need for such organizations in past times. But I'm part of a younger generation that has grown up without much of the racial bias that tainted my grandparents generation. Such organizations have served a very useful purpose and the country (if not the world) has moved past the need for race-based organizations. Let's judge all men and women by the content of their character and by the greatness of their achievement rather than by the color of their skin. Let's close down every organzation and program that would treat people specially based on race. Let us now shift our attention to more pressing differentiators.
I see plenty of reason to have "affirmative action" programs for people that have grown up in poverty, especially in terms of education. But what does that have to do with race? Nothing. Really. The old race-based thinking and institutions now seem to only increase racist divisions in our society. Let's get rid of them.
One line in the editorial chapped me, however. (Why else do you think I'm writing this post?) "We urge black leaders — especially the Association of Black Cardiologists — to study the proposals carefully and, if they see any benefit, allow the tests to move ahead." Why on earth is there an Association of Black Cardiologists? What does being black have to do with being a cardiologist? It is racist to assume that black cardiologists can't compete and participate just fine in an association with cardiologists of other races. This happens all over the place with special associations for black journalists or black congressmen. Why do they need to be seperate? Why do they seperate themselves on the basis of race?
I will concede that there was justification and probably need for such organizations in past times. But I'm part of a younger generation that has grown up without much of the racial bias that tainted my grandparents generation. Such organizations have served a very useful purpose and the country (if not the world) has moved past the need for race-based organizations. Let's judge all men and women by the content of their character and by the greatness of their achievement rather than by the color of their skin. Let's close down every organzation and program that would treat people specially based on race. Let us now shift our attention to more pressing differentiators.
I see plenty of reason to have "affirmative action" programs for people that have grown up in poverty, especially in terms of education. But what does that have to do with race? Nothing. Really. The old race-based thinking and institutions now seem to only increase racist divisions in our society. Let's get rid of them.
Sunday, November 06, 2005
A Mother's Conflicted Feelings About a Son at War
It has to be really tough to be the mom of a soldier. Sue Diaz is facing that struggle. She isn't sure she agrees with the war, but mostly just wants her boy to be safe. Her well crafted essay is worth reading. My heart goes out to all the parents of the soldiers. And I thank God for their sacrifices.
Harry Reid and the Iraq Intelligence Conspiracy
In a hilarious (okay, maybe that is a bit strong... amusing?) article for the NY Times, David Brooks highlights silly beliefs relating to the charge that the Bush administration manipulated intelligence about Iraq. He frames his arguments with a scene of Harry Reid sitting alone at his kitchen table at 4:00 AM. A couple of choice lines:
Reid now knows that as far back as 1998, Karl Rove was beaming microwaves into Bill Clinton's fillings to get him to exaggerate the intelligence on Iraq.
Reid now knows that in the late 1990s, Dick Cheney and other Republican officials used fluoridated water in the State Department and other government agencies to brainwash Clinton administration officials into exaggerating the threat posed by Saddam Hussein.
In 1997 Clinton's defense secretary, William Cohen, went on national television and informed the American people that if Saddam has "as much VX in storage as the U.N. suspects" he would "be able to kill every human being on the face of the planet."
Secretary of State Madeleine Albright compared Saddam to Hitler and warned that he could "use his weapons of mass destruction" or "become the salesman for weapons of mass destruction."
Harry Reid sits alone at his kitchen table at 4 a.m. He knows now that seven centuries ago at a secret meeting of the Bilderberg Society-Trilateral Commission-American Enterprise Institute, the six High Lords of the Secret Order of the Neocons decided to implant alien life forms into potential Democratic officials that could be activated in case there was a need to manipulate intelligence on Iraq.
Thursday, October 27, 2005
Scalia is smarter than me
Antonin Scalia is a good and interesting writer. I just read a book review he wrote which was essentially an explanation of his legal/constitutional philosophy. He argues (astonishingly) that words have actual meaning, irrespective of the intent of the speaker. We must interpret the meaning of the words in the law rather than trying to judge what some ideal legislator might have wanted the law to say. Like I said, Scalia is smarter than me, so read the piece if you want it straight from the justice's mouth.
Sunday, October 23, 2005
Recording Public Meetings
I love C-SPAN. I don't watch it all that often, but I love that I can go back to big recent events in government and watch them for myself. It is interesting to note that C-SPAN is not a government organization. I'm greatful for the resource it has become.
The Deseret News reports that there is pending legislation to force recording of public meetings to avoid possible disputes over the content of the minutes of the meeting which are the currently accepted record of the meeting.
While I think the goal is good, I don't know that it is a good investment in time or resources. There are so many problems to consider. How will you archive the recordings? Where will space be made for thousands of cassette tapes, the inexpensive recording method mentioned in the article? Once this new level of documentation is available, will we open ourselves to lawsuits if these records aren't carefully maintained? Cassette tapes are easily damagable by magnetic fields.
Suppose we instead decide on more recent technologies for recording. We have the possibility of computer glitches damaging records, accidental erasure, etc. Not to mention the extra expense of the recording equipment.
We ought to be able to rely on meeting minutes as we always have. They don't require any extra systems, staff, or storage than we are already using. Let's not put the extra burden on local governments just for the sake of "public perception". If a private citizen or a participant in the meetings chooses to record the meetings for their own purposes, more power to them. It may turn out to be a blessing. But let's not make it an obligation.
The Deseret News reports that there is pending legislation to force recording of public meetings to avoid possible disputes over the content of the minutes of the meeting which are the currently accepted record of the meeting.
While I think the goal is good, I don't know that it is a good investment in time or resources. There are so many problems to consider. How will you archive the recordings? Where will space be made for thousands of cassette tapes, the inexpensive recording method mentioned in the article? Once this new level of documentation is available, will we open ourselves to lawsuits if these records aren't carefully maintained? Cassette tapes are easily damagable by magnetic fields.
Suppose we instead decide on more recent technologies for recording. We have the possibility of computer glitches damaging records, accidental erasure, etc. Not to mention the extra expense of the recording equipment.
We ought to be able to rely on meeting minutes as we always have. They don't require any extra systems, staff, or storage than we are already using. Let's not put the extra burden on local governments just for the sake of "public perception". If a private citizen or a participant in the meetings chooses to record the meetings for their own purposes, more power to them. It may turn out to be a blessing. But let's not make it an obligation.
Saturday, October 22, 2005
David McCullough and the Spirit of 1776
BYU invited David McCullough to speak at a recent forum assembly. He is a well known historian. He seeks to write history the way you would write a novel. He wants history to be accessible and interesting. BYU hasn't yet posted audio, video, or transcript of his talk, though McCullough said he planned to allow them to do so. It should appear at BYU Broadcasting when it is ready.
I stayed around after the assembly for the question and answer period. I thought I would share a few bits from my notes. His real answers were invariably longer and more thorough than what you'll see here. I've only captured a few sentences or paraphrases of them. I hope they capture the essense of what he said.
Q: What do you see as the most pressing problems we face today, and what from history teaches us how to face it?
A: We lack self confidence. We can’t lose trust in our neighbor and our faith in what we stand for. We are against a foe that believes in enforced ignorance and we don’t. We will not allow circumstance to vitiate our better natures. We face environmental problems. We need to do more in the way of service. If I were to criticize the president, I would say that he has not called upon us to serve sufficiently. We want to help. We want to serve. We want to be useful. McCullough was near the white house on 9/11 and saw it all happen. The looks on the faces on the people leaving the Whitehouse was not panic but concern about how to help. They went to donate blood and couldn’t because so many had already tried to do so. Everybody wants to help!
Q: Do you feel God had a hand in the Revolution?
A: There was a force beyond our understanding. Miracles happened. I won’t get into the theological explanation as that is personal and beyond my capacity.
Q: Were the Founding Fathers just out to protect their economic interests? That is how it is often taught today in schools. What do you think of the current teaching of history?
A: There are many great historians. But they shouldn’t only be writing for other historians. If people don’t want to read the history, it isn’t of much worth. Those who write history should aspire to write literature. If they don’t do that, then history will die because nobody will want to read it. I write narrative history and I love to read narrative history.
Q: Are we losing the “Spirit of 1776”?
A: It is not lost, but eroding. We aren’t teaching history well enough. That is our fault, not the fault of the children. Let’s not overemphasize how dark our own times are. We’ve been through worse times than 9/11 or any other calamity we’ve recently seen. Those who make those claims that these are the worst times are historically ignorant. Think of 1776, Nazi Germany, Great Depression. “We’ve haven’t journeyed this far because we’re made of sugar candy” Winston Churchill.
Q: Would you have followed Adams or Jefferson?
A: I’m an Adams man. He had moral and physical courage. The only founding father who never owned a slave as a matter of principle. He saw through a lot of the smoke and mirrors of some of the other philosophical political opinion of the time. Humble background. Not some rich, Boston, blue-blood. An example of the transforming miracle of education. John Adams did not believe that “all men are created equal”. Some have certain advantages or disadvantages, but they are all equal in the eyes of God and the law, said he. Jefferson was the great spokesperson for the common man. But he removed himself from the common man as far as he could get. Is this the man that said “all men are created equal”? Adams said, “beware of the common man. I know; I’m one of them!” “We are a government of laws and not of men.” “A strong central government is important.” The country was held together across the fault line that was inequality and slavery, by George Washington for 8 years. What a miracle it was that he was the first president.
I stayed around after the assembly for the question and answer period. I thought I would share a few bits from my notes. His real answers were invariably longer and more thorough than what you'll see here. I've only captured a few sentences or paraphrases of them. I hope they capture the essense of what he said.
Q: What do you see as the most pressing problems we face today, and what from history teaches us how to face it?
A: We lack self confidence. We can’t lose trust in our neighbor and our faith in what we stand for. We are against a foe that believes in enforced ignorance and we don’t. We will not allow circumstance to vitiate our better natures. We face environmental problems. We need to do more in the way of service. If I were to criticize the president, I would say that he has not called upon us to serve sufficiently. We want to help. We want to serve. We want to be useful. McCullough was near the white house on 9/11 and saw it all happen. The looks on the faces on the people leaving the Whitehouse was not panic but concern about how to help. They went to donate blood and couldn’t because so many had already tried to do so. Everybody wants to help!
Q: Do you feel God had a hand in the Revolution?
A: There was a force beyond our understanding. Miracles happened. I won’t get into the theological explanation as that is personal and beyond my capacity.
Q: Were the Founding Fathers just out to protect their economic interests? That is how it is often taught today in schools. What do you think of the current teaching of history?
A: There are many great historians. But they shouldn’t only be writing for other historians. If people don’t want to read the history, it isn’t of much worth. Those who write history should aspire to write literature. If they don’t do that, then history will die because nobody will want to read it. I write narrative history and I love to read narrative history.
Q: Are we losing the “Spirit of 1776”?
A: It is not lost, but eroding. We aren’t teaching history well enough. That is our fault, not the fault of the children. Let’s not overemphasize how dark our own times are. We’ve been through worse times than 9/11 or any other calamity we’ve recently seen. Those who make those claims that these are the worst times are historically ignorant. Think of 1776, Nazi Germany, Great Depression. “We’ve haven’t journeyed this far because we’re made of sugar candy” Winston Churchill.
Q: Would you have followed Adams or Jefferson?
A: I’m an Adams man. He had moral and physical courage. The only founding father who never owned a slave as a matter of principle. He saw through a lot of the smoke and mirrors of some of the other philosophical political opinion of the time. Humble background. Not some rich, Boston, blue-blood. An example of the transforming miracle of education. John Adams did not believe that “all men are created equal”. Some have certain advantages or disadvantages, but they are all equal in the eyes of God and the law, said he. Jefferson was the great spokesperson for the common man. But he removed himself from the common man as far as he could get. Is this the man that said “all men are created equal”? Adams said, “beware of the common man. I know; I’m one of them!” “We are a government of laws and not of men.” “A strong central government is important.” The country was held together across the fault line that was inequality and slavery, by George Washington for 8 years. What a miracle it was that he was the first president.
Friday, October 14, 2005
Solving the 3rd Party Dilemma
It is very difficult for a "3rd party" candidate to succeed in a statewide or nationwide political race. For example, when Ralph Nader ran against Al Gore and George W. Bush, many people that wanted to vote against Bush dared not vote for Nader because they didn't want to rob Gore of votes needed to win. The same thing happened when Ross Perot ran against Clinton and Bush. Perot took votes that might have otherwise gone to Bush, thus giving the race to Clinton.
The solution is "preference choice voting" or "instant runoff voting." Under this voting scheme, a voter can indicate their ordered preference for candidates. They can give their first choice to the 3rd party candidate (for example) and then their second choice to another major party candidate. This allows people to avoid feeling like they are "wasting" their vote on a candidate with little choice of winning.
Under this voting system, we could see how much support a 3rd party candidate really has. Their ideas could gain more traction when people are behind those ideas. When the votes are tallied and your first choice candidate doesn't win (and no other candidate already has the majority of votes needed for victory) your vote will be re-tallied for your second choice candidate. For more information and a live demo of how this voting system works, check out www.demochoice.org.
So what prevents us from trying our preference choice voting? It complicates the voting process. I have to find a way to indicate my first, second, and third choice candidates. During some of the closely contested elections (e.g. Florida 2000) we've seen how difficult it can be for voters to cast a vote on a traditional ballot. Surely we can find a way around that complication!
The solution is "preference choice voting" or "instant runoff voting." Under this voting scheme, a voter can indicate their ordered preference for candidates. They can give their first choice to the 3rd party candidate (for example) and then their second choice to another major party candidate. This allows people to avoid feeling like they are "wasting" their vote on a candidate with little choice of winning.
Under this voting system, we could see how much support a 3rd party candidate really has. Their ideas could gain more traction when people are behind those ideas. When the votes are tallied and your first choice candidate doesn't win (and no other candidate already has the majority of votes needed for victory) your vote will be re-tallied for your second choice candidate. For more information and a live demo of how this voting system works, check out www.demochoice.org.
So what prevents us from trying our preference choice voting? It complicates the voting process. I have to find a way to indicate my first, second, and third choice candidates. During some of the closely contested elections (e.g. Florida 2000) we've seen how difficult it can be for voters to cast a vote on a traditional ballot. Surely we can find a way around that complication!
Thursday, October 13, 2005
The Bell Curve is Back
The author of the controversial book The Bell Curve is back with an article at OpinionJournal.com. He points out that there is a broad ditribution in every group, but that we can expect the overall contributions of groups to be different. Some of the more interesting quotes from the long article:
In the autumn of 1994, I had watched with dismay as "The Bell Curve" 's scientifically unremarkable statements about black IQ were successfully labeled as racist pseudoscience. At the opening of 2005, I watched as some scientifically unremarkable statements about male-female differences were successfully labeled as sexist pseudoscience.
Affirmative action in all its forms assumes there are no innate differences between any of the groups it seeks to help and everyone else. The assumption of no innate differences among groups suffuses American social policy. That assumption is wrong.
Several analyses have confirmed the genetic reality of group identities going under the label of race or ethnicity. In the most recent, published this year, all but five of the 3,636 subjects fell into the cluster of genetic markers corresponding to their self-identified ethnic group. When a statistical procedure, blind to physical characteristics and working exclusively with genetic information, classifies 99.9% of the individuals in a large sample in the same way they classify themselves, it is hard to argue that race is imaginary.
How much damage has the taboo done to the education of children? Christina Hoff Sommers has argued that willed blindness to the different developmental patterns of boys and girls has led many educators to see boys as aberrational and girls as the norm, with pervasive damage to the way our elementary and secondary schools are run. Is she right? Few have been willing to pursue the issue lest they be required to talk about innate group differences. Similar questions can be asked about the damage done to medical care, whose practitioners have only recently begun to acknowledge the ways in which ethnic groups respond differently to certain drugs.
Thus my modest recommendation, requiring no change in laws or regulations, just a little more gumption. Let us start talking about group differences openly--all sorts of group differences, from the visuospatial skills of men and women to the vivaciousness of Italians and Scots. Let us talk about the nature of the manly versus the womanly virtues. About differences between Russians and Chinese that might affect their adoption of capitalism. About differences between Arabs and Europeans that might affect the assimilation of Arab immigrants into European democracies. About differences between the poor and nonpoor that could inform policy for reducing poverty.
Friday, October 07, 2005
ACLU in the Times and Seasons
I left a comment today at T&S which I'd like to reproduce here so I can easily find it. The original post defended the position that members of the Church of Jesus Christ can also be members of the ACLU which sometimes opposes that church.
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Kaimi,
Your logic on all the sticky issues relied on the true statement that not all sins should be crimes. For example, envy would be hard to prosecute lacking objective mind-reading tools and thus would be a bad candidate for a crime. There is a continuum of sins ranging from those that should clearly be crimes (e.g. murder) to those that should not (e.g. envy). There is room on this continuum for reasonable people to differ. When a person or organization falls all the way to either end of that continuum, we can infer that they are not being “reasonable.” The real estate at the very edge of the continuum (for reasons speculated at by other posters) seems to be occupied by the ACLU. It would seem, then, that supporting that organization would be unreasonable or even illogical.
Elder Oaks has observed: “Similarly, some reach the pro-choice position by saying we should not legislate morality. Those who take this position should realize that the law of crimes legislates nothing but morality. Should we repeal all laws with a moral basis so our government will not punish any choices some persons consider immoral? Such an action would wipe out virtually all of the laws against crimes.”
Given that all laws legislate morality and that we as church members believe that our morals lead to a happy life and good society, how could we in good conscience support an organization that opposes our morals? In summation, I see how you can, by sliding to the far edge of the sin/crime continuum, reconcile church membership with ACLU membership. But I just don’t get why any reasonable person would want to go there.
I’d love to read a follow-up post that would prove to me the goodness of the ACLU’s positions rather than just the acceptableness of them. I believe you are an advocate of the good and I just can’t wrap my mind around how you’re getting there. Please write more!
============
Kaimi,
Your logic on all the sticky issues relied on the true statement that not all sins should be crimes. For example, envy would be hard to prosecute lacking objective mind-reading tools and thus would be a bad candidate for a crime. There is a continuum of sins ranging from those that should clearly be crimes (e.g. murder) to those that should not (e.g. envy). There is room on this continuum for reasonable people to differ. When a person or organization falls all the way to either end of that continuum, we can infer that they are not being “reasonable.” The real estate at the very edge of the continuum (for reasons speculated at by other posters) seems to be occupied by the ACLU. It would seem, then, that supporting that organization would be unreasonable or even illogical.
Elder Oaks has observed: “Similarly, some reach the pro-choice position by saying we should not legislate morality. Those who take this position should realize that the law of crimes legislates nothing but morality. Should we repeal all laws with a moral basis so our government will not punish any choices some persons consider immoral? Such an action would wipe out virtually all of the laws against crimes.”
Given that all laws legislate morality and that we as church members believe that our morals lead to a happy life and good society, how could we in good conscience support an organization that opposes our morals? In summation, I see how you can, by sliding to the far edge of the sin/crime continuum, reconcile church membership with ACLU membership. But I just don’t get why any reasonable person would want to go there.
I’d love to read a follow-up post that would prove to me the goodness of the ACLU’s positions rather than just the acceptableness of them. I believe you are an advocate of the good and I just can’t wrap my mind around how you’re getting there. Please write more!
Tuesday, September 27, 2005
University Presidents aren't leading the way to excellence
Victor Davis Hanson has a thought provoking essay posted at OpinionJournal.com. He writes about four different university presidents. Each one is working hard to ensure “diversity” on their campus. Yet none of them offer a compelling reason for this stance. He concludes his article:
In pointing out the failures of these four university presidents, he is not trying to play tabloid headline games. He is trying to highlight the decline of the American University and propose one important cure. In reading his remarks, I was reminded of a talk given by Dallin Oaks at BYU, where I work.
The signs of erosion on our campuses are undeniable, whether we examine declining test scores, spiraling costs, or college graduates' ignorance of basic facts and ideas. In response, our academic leadership is not talking about a more competitive curriculum, higher standards of academic accomplishment, or the critical need freely to debate important issues. Instead, it remains obsessed with a racial, ideological, and sexual spoils system called "diversity." Even as the airline industry was deregulated in the 1970s, and Wall Street now has come under long-overdue scrutiny, it is time for Americans, if we are to ensure our privileged future, to re-examine our era's politicized university.
In pointing out the failures of these four university presidents, he is not trying to play tabloid headline games. He is trying to highlight the decline of the American University and propose one important cure. In reading his remarks, I was reminded of a talk given by Dallin Oaks at BYU, where I work.
Monday, September 26, 2005
Bush puts reporter in place (I wish)
Amidst the clean-up and recovery of the nation from Hurricanes Katrina and Rita, President George W. Bush held a press briefing about the nation's energy supply. When he opened the briefing for questions, he was asked the following by Nedra Pickler from the Associated Press:
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Rush Limbaugh (press briefing info)/Michelle Malkin (rumor debunking)
PICKLER: I want to ask you about, um, a different result of these storms and that is the racial divide that's been exposed in the country. Blacks and whites feel very differently about what happened. We all, um, recognize that the response to Rita was much better than the response to Katrina, but there are some strong feelings in the black community that -- that difference had a racial component to it, that the white, you know, rural residents got taken care of better than the black urban residents. How do you respond to that?President Bush gave an entirely unremarkable political answer about how his administration has done many things for the poor and underprivileged. However, in my little fantasy world, it would have gone something like this:
PICKLER: I want to ask you about, um, a different result of these storms and that is the racial divide that's been exposed in the country. Blacks and whites feel very differently about what happened. We all, um, recognize that the response to Rita was much better than the response to Katrina, but there are some strong feelings in the black community that -- that difference had a racial component to it, that the white, you know, rural residents got taken care of better than the black urban residents. How do you respond to that?I actually don't think there was a racial component to the media's reporting of rumors. In fact, I think it is ridiculous and supremely unhelpful--oddly enough, just as unhelpful as suggesting that there was racism involved in the Katrina emergency. We should be talking about what went wrong and what should be fixed, not slinging ad hominem attacks around. And reporters who insist on pushing that angle ought to be politely asked to sit down and shut up. It's too bad the President can't be allowed to do just that.
BUSH: You know, Nedra, that’s a great question. I’ve been asking myself a similar question recently. During the hurricane Katrina coverage, many news outlets—including yours, the AP—reported numerous deaths, rapes, etc, happening in the Superdome and NO Convention Center. And now it’s being reported that those numbers were greatly exaggerated, if not completely false. Why were the media so eager to believe anything terrible about the poor, mostly black people in the Superdome? Is there a racial component to the way wild rumors were being reported as fact? (gives reporter innocent smile)
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Rush Limbaugh (press briefing info)/Michelle Malkin (rumor debunking)
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